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"There are numerous accounts of English and Scottish folk tunes being used by the early Shakers. Many of these were used for the laboring or dancing exercises." -- Roger Hall, A Guide to Shaker Music, page 21. Non-Shaker tunes include: "The Black Joke" For more information, see this source book: A Guide to Shaker Music - With Music Supplement
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"How Can I Keep From Singing" - Is It A Shaker Hymn?
The three verses of the hymn: My life flows on in endless song; There has been a lot of confusion about this hymn. In 1956, an additional verse was written by Doris Plenn and it was published by Pete Seeger in Sing Out! magazine (Vol. 7 No. 1, 1957). Because she had learned it from her grandmother, who said it came from the Quaker tradition, Pete Seeger identified it that way. But it is not a Quaker hymn. Then nearly 40 years later, on the Platinum Plus selling CD, Shepherd Moons, this hymn was sensitively sung by Enya in an ethereal arrangement by her and Nicky Ryan. But unfortunately "How Can I Keep From Singing" was incorrectly identified as being a "Traditional Shaker Hymn." That's incorrect. If you wish to hear Enya's performance of "How Can I Keep From Singing," Then who did write this inspiring hymn? It was written by Rev. Robert Lowry (1826-1899). He also wrote the popular Gospel hymn, "Shall We Gather At The River?" "How Can I Keep From Singing?" was first published in a book titled: Bright Jewels for the Sunday School (New York: Bigelow & Main, 1869). Rev. Lowry is identified as the editor of this book. On page 16, in the upper right hand corner of "How Can I Keep From Singing" are the initials: "R.L." "How Can I Keep From Singing" is neither a Quaker hymn nor a Shaker hymn. Instead, it should be credited to Rev. Robert Lowry, who wrote this inspirational hymn tune.
and "Simple Gifts"
"Lord of the Dance" Chorus to the hymn: Dance, then, wherever you may be, Unfortunately, it has been incorrectly identified. This is partly because of the video and CD, Lord of the Dance, starring Michael Flatley - the dancer one newspaper reporter called: "Lord of the Pants." In interviews, Flatley first claimed that "Lord of the Dance" was a Celtic folk song and then said it was a Shaker song. Neither claim is true. "Lord of the Dance" was written by English songwriter and poet, Sydney Carter. He was born on May 6, 1915 - the same day as Elder Joseph Brackett. What a coincidence! When I wrote to Sydney Carter, he was very surprised to learn that fact, but also was very pleased. Carter wrote "Lord of the Dance" in 1963, with 5 verses of original words, and based his tune on "Simple Gifts." Sydney Carter wrote it and he should be credited for it. To hear a lively arrangement of both "Simple Gifts" and "Lord of the Dance," order the OMEGA CD: Simple Gifts - Benjamin Luxon and Bill Crofut Sing Folk Songs at Tanglewood It is with great sadness to report that Sydney Carter died on March 13, 2004. For information about him and the authentic words to "Lord of the Dance," go to his music publisher's site at:
"Simple Gifts" Words to this song: 'Tis the gift to be simple, 'tis the gift to be free,
There is so much confusion about this popular Shaker song, that it's time - as the song says - "we come round right." Notice that the opening lines are not - "Tis a gift to be simple, tis a gift to be free." Somehow these lines have been changed by folk singers over the years. It should be: "Tis the gift to be simple, tis the gift to be free." To the Shakers, that's a big difference! They are talking about the gift from God, not just any gift. "Simple Gifts" is usually identified either as a "Traditional Shaker Hymn" or as a "Work Song." Actually, it's neither a hymn nor a work song. Shaker hymns have two or more stanzas of text. This song has only one stanza. If you look closely at the words, you'll notice such lines as: These are dance instructions. Several Shaker manuscripts identify this tune as a "Dancing Song." The classification of "Simple Gifts" as a work song might be because Shaker dances were also called laboring songs. But that doesn't mean that they sang this song while working in the fields or ironing clothes. To the Shakers, laboring was a religious exercise to cleanse them of worldly thoughts and desires. Many authors have failed to identify Elder Joseph Brackett as the composer of "Simple Gifts" and give the wrong date. But the Shakers have long believed that Elder Joseph wrote the song. Some non-Shaker authors have written he wrote it in 1875. That is incorrect. Elder Joseph's dance song was written in 1848 at the Shaker community in Alfred, Maine. In an article by Sister Mildred Barker in 1967, she mentions Elder Joseph as the composer of this ance song. She had lived her youth at the Shaker community in Alfred, and learned that Elder Joseph's song was written there. There is also ample evidence in Shaker manuscripts that he wrote "Simple Gifts." Elder Joseph Brackett Jr. was born on May 6, 1797 in Cumberland, Maine. He died on July 4, 1882 at New Gloucester, Maine. His portrait still hangs today along with other Shaker leaders at the last remaining Shaker community in Sabbathday Lake, Maine. To read more about the song, see this entry in Wikipedia:
Two Publications about "Simple Gifts"
This book has more information about "Simple Gifts" than you'll find anywhere else, including:
A GUIDE TO SHAKER MUSIC (6th edition, PineTree Press 2006) This guide includes a chronology of Shaker music, where to find manuscripts and arrangements, and other reference information. The music supplement has fifteen Shaker tunes and texts arranged for solo voice and chorus, including an arrangement of "Simple Gifts" for voice and piano. Also available...
An attractive music broadside with words & music of the Shaker song
and "Come Life, Shaker Life"
"Run, Shaker Life" This song first appeared in 1967 and was published in 1972 with words and music credited to Apparently that error was discovered because on the CD: The Best of Richie Havens - The Millennium Collection, he is credited with arranging and adapting "Run, Shaker Life." But there is still no mention of the composer of the Shaker song...
"Come Life, Shaker Life" This dance song was written by Elder Issachar Bates at the Shaker community in
The references to " David" and " Michael" are from the Old Testament (II. SAMUEL. 6:16): "And as the ark of the Lord came into the city of David, Michal Saul's daughter looked through a window and saw King David leaping and dancing before the Lord; and she despised him in her heart." This Old Testament passage was one used as a defense for dancing in Shaker worship. For more information about the Shaker song and its composer, "Come Life, Shaker Life" - The Life and Music of Elder Issachar Bates
and "Voyage to Canaan" By Roger Hall
"The Spiritual Sailor"
On the Boston Camerata CD, Simple Gifts - Shaker Chants and Spirituals, "One of the few Shaker songs to have 'crossed over' into the larger American folk-hymn tradition, "The Spiritual sailor" was included in reprints of The Sacred Harp until the most recent 1991 edition of that songbook." That is only partly correct. While it's true that "The Spiritual Sailor" was found in The Sacred Harp (and also an earlier tunebook, The Southern Harmony ), the hymn is credited there to "I. Neighbours" (who was not a Shaker) and the source indicated as the " Dover Selection." Yet there was a Shaker hymn with a similar text and tune to "The Spiritual Sailor." It was titled... "Voyage to Canaan" This Shaker hymn was written about 1810 by Elder Richard McNemar (1770-1839). Here is the first verse of this hymn: A people called christians, This is the Shaker hymn that Joel Cohen refers to. Some of the text and the tune are very similar to the Sacred Harp version. But the Shaker hymn tune was never harmonized into three or four voice parts. Only the melody was sung by the Shakers. So did the Shaker hymn really "cross over" into another religious singing tradition? No, although there are a few examples of Shaker hymn texts or tunes making their way into other collections, such as The American Vocalist and The Christian Songster. What is more likely is the tune and the text came from an earlier camp meeting hymn from the Great Revival in the early 1800s, possibly written by I. Neighbours. Elder Richard Mcnemar came out of that Great Revival as a New Light preacher in Ohio, so he probably based his hymn on the earlier camp meeting spiritual. That's why both the Sacred Harp and Shakers versions are so similar. They probably both originated from a camp meeting hymn. In any case, "The Spiritual Sailor" is NOT a Shaker hymn. The Shaker hymn is titled "Voyage to Canaan." An arrangement of the Shaker hymn is found in the Music Supplement of A Guide to Shaker Music (6th edition)
"Willow Tree" By Roger Hall
Complete words to the song: I will bow and be simple, This lovely Shaker humility song has similar opening words to the best known Shaker song, "Simple Gifts" (discussed above). Most people know this song thanks to its appearance in The Gift to be Simple: Songs, Dances and Rituals of the American Shakers, by Edward Deming Andrews; and in Daniel W. Patterson's collection, For some strange reason Andrews wrote this about one word of the song: "In Shaker speech, 'yea' is pronounced 'ye' (as in greet)." Andrews gives no evidence to back up this claim. Modern Shakers have always pronounced "yea" as in "say," and not pronounced it as "ye." So if you're going to perform or record this beautiful song, please respect the Shaker tradition and pronounce the word as it is spelled: "yea." Who wrote this beautiful Shaker song? All evidence seems to point to Sister Mary Hazard (1811-1899) from the Shaker community It appears she wrote the song sometime during the 1840s.
Based on a survey of available commercial recordings, these are the Top Twelve Tunes recorded between 1960 and 2000. They are listed with Shaker composer or author (if known), Shaker community location, and year of origin:
Nos. 1 - 4, 7, 10, 12 are available on the CD - Early Shaker Spirituals - sung by the Sabbathday Lake Shakers Nos. 1, 4, 8, and 9 are available on the CD - Love is Little: A Sampling of Shaker Spirituals [also in the accompanying songbook] Nos. 1, 2, 8, 10 are available on the CD - Simple Gifts - Shaker Chants and Spirituals Arrangements of numbers 1, 6 and 12 are found in the Music Supplement of
These two CD releases on Rounder Records, with 40 Shaker spirituals each, are the most extensive ones featuring the Shakers singing and speaking about their music...
Early Shaker Spirituals (Rounder)
A CD collection of 40 Shaker spirituals sung by The United Society of Shakers, Sabbathday Lake, Maine. Many of the spirituals are sung by Sister R. Mildred Barker, the foremost Shaker singer of her time. The spirituals include laboring songs, gift songs, prayer songs, a hymn and anthem and several interviews with Sister Mildred Barker. Extensive notes and texts for all the music are provided by Daniel W. Patterson.
You can order from Amazon.com here:
Let Zion Move - Music of the Shakers (Rounder)
This 2 CD set includes 40 Shaker spirituals sung by the Shakers from Canterbury, New Hampshire and Sabbathday Lake, Maine. It includes a history of Shaker music narrated by Sister R. Mildred Barker and Sister Lillian Phelps. There are also interviews with Sister R. Mildred Barker, Eldress Bertha Lindsay, and Sister Lillian Phelps. The interviews were done in 1960 by William (Bill) Randle, and in 1972 and 1980 by Roger Hall, who has compiled and written the notes for this unique historical collection. The set also has an attractive 72 page illustrated booklet with examples of Shaker music and the words to all 40 Shaker spirituals plus a bibliography and discography.
You can order from Amazon.com at this link: Let Zion Move: Music of the Shakers
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